{"version":"1.0","provider_name":"3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation","provider_url":"https:\/\/www.revue3emillenaire.com\/blog","title":"La S\u00e9mantique G\u00e9n\u00e9rale par Chritian Dziedzic - 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"stVkwDlN7P\"><a href=\"https:\/\/www.revue3emillenaire.com\/blog\/la-semantique-generale-par-chritian-dziedzic\/\">La S\u00e9mantique G\u00e9n\u00e9rale par Chritian Dziedzic<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.revue3emillenaire.com\/blog\/la-semantique-generale-par-chritian-dziedzic\/embed\/#?secret=stVkwDlN7P\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0La S\u00e9mantique G\u00e9n\u00e9rale par Chritian Dziedzic\u00a0\u00bb &#8212; 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation\" data-secret=\"stVkwDlN7P\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.revue3emillenaire.com\/blog\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Lettre science culture n\u00b0 32. F\u00e9vrier 1988 Contribution \u00e0 une approche th\u00e9orique et op\u00e9rationnelle du r\u00e9el complexe Aujourd\u2019hui se dessine de fa\u00e7on grandissante la probl\u00e9matique de la \u00ab r\u00e9alit\u00e9 \u00bb et de ses formes de repr\u00e9sentation, et avec elle la recherche d\u2019une m\u00e9thode de pens\u00e9e et d\u2019approche de la complexit\u00e9. Dans cet ordre d\u2019id\u00e9e la [&hellip;]"}