{"id":17201,"date":"2016-04-28T02:06:58","date_gmt":"2016-04-28T01:06:58","guid":{"rendered":"http:\/\/www.revue3emillenaire.com\/blog\/?p=17201"},"modified":"2016-04-28T02:06:58","modified_gmt":"2016-04-28T01:06:58","slug":"le-haillon-par-shankaracharya","status":"publish","type":"post","link":"https:\/\/www.revue3emillenaire.com\/blog\/le-haillon-par-shankaracharya\/","title":{"rendered":"Le haillon par Shankaracharya"},"content":{"rendered":"<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"> <span style=\"font-size: medium;\">(Revue \u00catre. No 1. 1992)<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">(Kaupinapauchakam) [<a class=\"sdfootnoteanc\" href=\"#sdfootnote1sym\" name=\"sdfootnote1anc\"><sup>1<\/sup><\/a>]<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">Se plaisant sans cesse dans les paroles du Vedanta et satisfaits de la nourriture mendi\u00e9e, se r\u00e9jouissant dans leur c\u0153ur affranchi de toute souffrance <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><span lang=\"fr-CA\">\u2014 <\/span><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\">nantis d&rsquo;un haillon, certes nantis du Bonheur ;<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">N&rsquo;ayant pour si\u00e8ge que la racine d&rsquo;un arbre et prenant leurs repas sans rites [<a class=\"sdfootnoteanc\" href=\"#sdfootnote2sym\" name=\"sdfootnote2anc\"><sup>2<\/sup><\/a>], m\u00e9prisant Lakshmi [<a class=\"sdfootnoteanc\" href=\"#sdfootnote3sym\" name=\"sdfootnote3anc\"><sup>3<\/sup><\/a>] elle-m\u00eame autant qu&rsquo;une mortelle <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><span lang=\"fr-CA\">\u2014 <\/span><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\">nantis d&rsquo;un haillon, certes nantis du Bonheur ;<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">Changeant \u00e0 leur gr\u00e9 d&rsquo;\u00e9tat, contemplant le \u00ab Soi \u00bb dans le \u00ab Soi \u00bb, ne connaissant ni int\u00e9rieur, ni milieu, ni ext\u00e9rieur <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><span lang=\"fr-CA\">\u2014 <\/span><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\">nantis d&rsquo;un haillon, certes nantis du Bonheur ;<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">Parfaitement satisfaits de leur propre b\u00e9atitude, satisfaits par l&rsquo;apaisement de tous leurs sens [<a class=\"sdfootnoteanc\" href=\"#sdfootnote4sym\" name=\"sdfootnote4anc\"><sup>4<\/sup><\/a>], jour et nuit se r\u00e9jouissant en Brahma <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><span lang=\"fr-CA\">\u2014 <\/span><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\">nantis d&rsquo;un haillon, certes nantis du Bonheur ;<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">R\u00e9citant les cinq syllabes initiatiques [<a class=\"sdfootnoteanc\" href=\"#sdfootnote5sym\" name=\"sdfootnote5anc\"><sup>5<\/sup><\/a>], r\u00e9alisant dans leur c\u0153ur le \u00ab ma\u00eetre des \u00eatres li\u00e9s \u00bb [<a class=\"sdfootnoteanc\" href=\"#sdfootnote6sym\" name=\"sdfootnote6anc\"><sup>6<\/sup><\/a>], les asc\u00e8tes-mendiants parcourent toutes les directions [<a class=\"sdfootnoteanc\" href=\"#sdfootnote7sym\" name=\"sdfootnote7anc\"><sup>7<\/sup><\/a>] <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><span lang=\"fr-CA\">\u2014 <\/span><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\">nantis d&rsquo;un haillon, certes nantis du Bonheur.<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"right\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">Traduit du sanscrit par Ren\u00e9 Allar<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\"><span style=\"color: #000000;\"><span style=\"font-size: medium;\">NOTE : Des <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><i>V\u00ead\u00e2ntastotras<\/i><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"> (Hymnes du V\u00ead\u00e2nta) du \u00ab plus grand ma\u00eetre spirituel \u00bb hindou. Nous ne connaissons, comme ayant \u00e9t\u00e9 traduit, que le <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><i>Dakshin\u00e2m\u00fbrtistotra<\/i><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"> (Mah\u00e2deva Sh\u00e2stri, <\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\"><i>The V\u00ead\u00e2nta Doctrine of Shri Shankar\u00e2ch\u00e2rya<\/i><\/span><\/span><span style=\"color: #000000;\"><span style=\"font-size: medium;\">, Mysore).<\/span><\/span><\/p>\n<p class=\"western\" lang=\"fr-FR\" align=\"justify\">______________________________________________________________<\/p>\n<div id=\"sdfootnote1\">\n<p lang=\"fr-FR\"><span style=\"font-size: small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote1anc\" name=\"sdfootnote1sym\">1<\/a><sup>\u0002<\/sup> <span style=\"color: #000000;\"><span style=\"font-size: medium;\">Les Cinq stances sur le Pagne (k\u00e2upina).<\/span><\/span><\/span><\/p>\n<\/div>\n<div id=\"sdfootnote2\">\n<p lang=\"fr-FR\"><span style=\"font-size: small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote2anc\" name=\"sdfootnote2sym\">2<\/a><sup>\u0002<\/sup> <span style=\"color: #000000;\"><span style=\"font-size: medium;\">\u00c9tant au-del\u00e0 des castes et des obligations.<\/span><\/span><\/span><\/p>\n<\/div>\n<div id=\"sdfootnote3\">\n<p lang=\"fr-FR\"><span style=\"font-size: small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote3anc\" name=\"sdfootnote3sym\">3<\/a><sup>\u0002<\/sup> <span style=\"color: #000000;\"><span style=\"font-size: medium;\">Shri, d\u00e9esse de la richesse et l&rsquo;un des aspects de la \u00ab shakti \u00bb de Vishnou.<\/span><\/span><\/span><\/p>\n<\/div>\n<div id=\"sdfootnote4\">\n<p lang=\"fr-FR\"><span style=\"font-size: small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote4anc\" name=\"sdfootnote4sym\">4<\/a><sup>\u0002<\/sup> <span style=\"color: #000000;\"><span style=\"font-size: medium;\">Moins litt\u00e9ralement et plus exactement : Affranchis du \u00ab courant des formes \u00bb ils sont la B\u00e9atitude m\u00eame.<\/span><\/span><\/span><\/p>\n<\/div>\n<div id=\"sdfootnote5\">\n<p lang=\"fr-FR\"><span style=\"font-size: small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote5anc\" name=\"sdfootnote5sym\">5<\/a><sup>\u0002<\/sup> <span style=\"color: #000000;\"><span style=\"font-size: medium;\">Shiv\u00e2ya namah (\u00ab Hommage \u00e0 Shiva \u00bb).<\/span><\/span><\/span><\/p>\n<\/div>\n<div id=\"sdfootnote6\">\n<p lang=\"fr-FR\"><span style=\"font-size: small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote6anc\" name=\"sdfootnote6sym\">6<\/a><sup>\u0002<\/sup> <span style=\"color: #000000;\"><span style=\"font-size: medium;\">Pashupati, nom de Shiva (Cf. Ren\u00e9 Gu\u00e9non, L&rsquo;Homme et son devenir selon le V\u00ead\u00e2nta, p. 222).<\/span><\/span><\/span><\/p>\n<\/div>\n<div id=\"sdfootnote7\">\n<p lang=\"fr-FR\"><span style=\"font-size: small;\"><a class=\"sdfootnotesym\" href=\"#sdfootnote7anc\" name=\"sdfootnote7sym\">7<\/a><sup>\u0002<\/sup> <span style=\"color: #000000;\"><span style=\"font-size: medium;\">Allusion \u00e0 la totalisation de l&rsquo;\u00eatre.<\/span><\/span><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>(Revue \u00catre. No 1. 1992) (Kaupinapauchakam) [1] Se plaisant sans cesse dans les paroles du Vedanta et satisfaits de la nourriture mendi\u00e9e, se r\u00e9jouissant dans leur c\u0153ur affranchi de toute souffrance \u2014 nantis d&rsquo;un haillon, certes nantis du Bonheur ; N&rsquo;ayant pour si\u00e8ge que la racine d&rsquo;un arbre et prenant leurs repas sans rites [2], [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1158],"tags":[8],"class_list":["post-17201","post","type-post","status-publish","format-standard","hentry","category-shankaracharya","tag-non-dualite"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Le haillon par Shankaracharya - 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.revue3emillenaire.com\/blog\/le-haillon-par-shankaracharya\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le haillon par Shankaracharya - 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation\" \/>\n<meta property=\"og:description\" content=\"(Revue \u00catre. 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