{"id":17928,"date":"2019-01-10T03:26:16","date_gmt":"2019-01-10T02:26:16","guid":{"rendered":"https:\/\/www.revue3emillenaire.com\/blog\/?p=17928"},"modified":"2019-01-10T03:26:16","modified_gmt":"2019-01-10T02:26:16","slug":"le-moi-et-le-tout-par-dominique-casterman","status":"publish","type":"post","link":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/","title":{"rendered":"Le moi et le tout par Dominique Casterman"},"content":{"rendered":"

(Chapitre 10 du livre L\u2019envers de la raison 1989)<\/p>\n

\u00ab On d\u00e9finit g\u00e9n\u00e9ralement l’individu comme une entit\u00e9 (…) dou\u00e9e d’une existence distincte et ind\u00e9pendante<\/i><\/span><\/span><\/span>. <\/i><\/span><\/span><\/span>Mais en ce sens absolu on ne trouve d’individus ni dans la nature ni dans la soci\u00e9t\u00e9, de m\u00eame que l’on ne trouve nulle part des totalit\u00e9s absolues. Au lieu de s\u00e9paration et d’ind\u00e9pendance, il y a partout coop\u00e9ration et interd\u00e9pendance, depuis la symbiose physique jusqu’\u00e0 la coh\u00e9sion de l’essaim, de la ruche, du banc de poissons, du troupeau, de la famille et de la soci\u00e9t\u00e9 \u00bb <\/i><\/span><\/span><\/span>(Koestler) <\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab Vous existez parce que vous \u00eates reli\u00e9s\u00a0\u00bb<\/i><\/span><\/span><\/span>. <\/span><\/span><\/span>(Krishnamurti) <\/span><\/span><\/span><\/span><\/span><\/p>\n

Un des faits le plus significatif de la condition humaine est la conscience de soi en tant que d<\/span><\/span><\/span>i<\/span><\/span><\/span>stinct dans l’isolement du processus \u00ab\u00a0moi entit\u00e9 s\u00e9par\u00e9e\u00a0\u00bb. C\u2019est une des attributions d\u2019<\/span><\/span><\/span>Homo sapiens<\/i><\/span><\/span><\/span> d\u2019\u00eatre un animal dou\u00e9 d\u2019intellect\u00a0! Et pourtant, rien dans l’univers n’a la possibilit\u00e9 d’exister isol\u00e9ment. Tout est relation, l’univers est un tissu d’\u00e9v\u00e9nements o\u00f9 chaque chose ne doit son existence qu’\u00e0 la somme des relations qu’elle entretient avec tous les autres \u00e9v\u00e9nements et r\u00e9ciproquement<\/span><\/span><\/span>. <\/span><\/span><\/span>En fait, nous faisons partie d’un ensemble coordonnateur des multiples fonctions individuel<\/span><\/span><\/span>les, o\u00f9 chacun des \u00e9l\u00e9ments constituants participe \u00e0 l’\u00e9dification du tout en <\/span><\/span><\/span>g<\/span><\/span><\/span>\u00e9<\/span><\/span><\/span>n\u00e9ral <\/span><\/span><\/span>et de chacune des choses en particulier.<\/span><\/span><\/span><\/span><\/span><\/p>\n

Il est curieux de constater que cette solidarit\u00e9 universelle est (presque) compl\u00e8tement endormie dans la conscience humaine, recouverte qu’elle est par une image de soi en tant que distinct qui puise son \u00e9nergie dans l’ignorance de l’\u00catre essentiel<\/span><\/span><\/span>. <\/span><\/span><\/span>En r\u00e9alit\u00e9, l’homme est reli\u00e9, et psychologiquement il est isol\u00e9 dans et par la croyance d\u2019\u00eatre un moi s\u00e9par\u00e9. Rappelons encore que la diff\u00e9rence est r\u00e9elle et naturelle, c’est l’isolement de la diff\u00e9rence qu<\/span><\/span><\/span>i <\/span><\/span><\/span>est un produit illusoire de la conscience humaine, avec pour corollaire la croyance d\u2019\u00eatre <\/span><\/span><\/span>au contr\u00f4le.<\/i><\/span><\/span><\/span><\/span><\/span><\/p>\n

L’existence de l\u2019\u00eatre humain est interd\u00e9pendante de son environnement, du pass\u00e9, du pr\u00e9sent et du devenir de cet astre qu’on appelle la terre et sur laquelle il \u00e9volue. La terre est elle-m\u00eame interd\u00e9pendante du syst\u00e8me solaire qui s’int\u00e8gre \u00e0 son tour dans un syst\u00e8me galactique plus vaste encore et puis dans un amas galactique … Ainsi de suite pour en arriver \u00e0 l’univers dans sa totalit\u00e9 indivisible<\/span><\/span><\/span>.<\/span><\/span><\/span><\/span><\/span><\/p>\n

Qu’est l’univers, sinon le r\u00e9sultat et la condition d\u2019entretien d’une multiplicit\u00e9 d’\u00e9v\u00e9nements en \u00e9tat d’interd\u00e9pendance, d’interconnexion, d’interliaison qui s\u2019interconditionne mutuellement ? L’ensemble est organis\u00e9 conform\u00e9ment au concept \u00ab d’ordre hi\u00e9rarchique \u00bb en divers niveaux de complexit\u00e9<\/span><\/span><\/span> croissante. Chacune des parties se comporte comme un \u00ab holon \u00bb relativement autonome tout en subissant, par int\u00e9gration, l’influence du tout<\/span><\/span><\/span>. <\/span><\/span><\/span>En d’autres termes, l’univers dans sa totalit\u00e9 r\u00e9sulte du jeu d’interconditionnement entre ses \u00e9l\u00e9ments constitutifs proc\u00e9dant \u00e0 leur tour, par r\u00e9action compl\u00e9mentaire, de l’influence relationnelle qu’ils subissent en s’int\u00e9grant dans le tout qui les englobe. <\/span><\/span><\/span>Tout et partie sont inextricablement solidaires au m\u00eame titre que vie<\/span><\/span><\/span>–<\/span><\/span><\/span>mort, jour-nuit … Dans cet ordre d’id\u00e9e, chaque <\/span><\/span><\/span>\u00ab holon \u00bb <\/span><\/span><\/span>a donc des propri\u00e9t\u00e9s singuli\u00e8res qui sont d\u00e9termin\u00e9es par ses constituants \u00e9l\u00e9mentaires et aussi par son int\u00e9gration dans une entit\u00e9 plus vaste. \u00ab Le tout est plus que la somme de ses parties \u00bb, c’est \u00e9vident puisqu’il int\u00e8gre, il englobe, il coordonne en structurant une forme d’organisation hi\u00e9rarchique (<\/span><\/span><\/span>holarchique)<\/i><\/span><\/span><\/span> entre chacun de ses \u00e9l\u00e9ments pour cr\u00e9er un ensemble relativement coh\u00e9rent, un \u00ab holon \u00bb autonome (semi<\/span><\/span><\/span>–<\/span><\/span><\/span>autonome)<\/span><\/span><\/span>. <\/span><\/span><\/span>Finalement, nous pouvons constater que d’int\u00e9grations en int\u00e9grations nous finissons par partager tous en commun le m\u00eame grand ensemble universel<\/span><\/span><\/span>. <\/span><\/span><\/span><\/span><\/span><\/p>\n

Retenons deux points importants.<\/span><\/span><\/span><\/span><\/span><\/p>\n

1) Chaque syst\u00e8me poss\u00e8de indiscutablement une certaine autonomie individuelle en tant que totalit\u00e9 qui int\u00e8gre d’autres sous<\/span><\/span><\/span>–<\/span><\/span><\/span>ensembles. <\/span><\/span><\/span><\/span><\/span><\/p>\n

2) <\/span><\/span><\/span>Chaque syst\u00e8me ne peut exprimer ses propri\u00e9t\u00e9s singuli\u00e8res qu’en s’int\u00e9grant dans un autre ensemble qui l’englobe et dans lequel il occupe une place plus ou moins d\u00e9termin\u00e9e [<\/span><\/span><\/span>1<\/a><\/span><\/span><\/span><\/sup>].<\/span><\/span><\/span><\/span><\/span><\/p>\n

Chaque structure a donc une tendance \u00e0 s’int\u00e9grer et une autre \u00e0 asservir. Le \u00ab mesur\u00e9 \u00bb (dans le sens d\u2019une <\/span><\/span><\/span>attitude mesur\u00e9e<\/i><\/span><\/span><\/span>) c’est \u00e9videmment l’\u00e9quilibre entre l’autonomie individuelle d’un ensemble donn\u00e9, qui t\u00e9moigne alors en faveur d’une <\/span><\/span><\/span>totalit\u00e9 relativeme<\/span><\/span><\/span>nt autonome, et d’<\/span><\/span><\/span>a<\/span><\/span><\/span>ut<\/span><\/span><\/span>re part, une tendance \u00e0 se subordonner, \u00e0 s<\/span><\/span><\/span>‘int\u00e9grer comme sous<\/span><\/span><\/span>–<\/span><\/span><\/span>tot<\/span><\/span><\/span>a<\/span><\/span><\/span>l<\/span><\/span><\/span>i<\/span><\/span><\/span>t<\/span><\/span><\/span>\u00e9 dans un ensemb<\/span><\/span><\/span>l<\/span><\/span><\/span>e <\/span><\/span><\/span>p<\/span><\/span><\/span>lus <\/span><\/span><\/span>v<\/span><\/span><\/span>aste (c’est un fait <\/span><\/span><\/span>qui a d\u00e9j\u00e0 \u00e9t<\/span><\/span><\/span>\u00e9 <\/span><\/span><\/span>anal<\/span><\/span><\/span>ys\u00e9 avec plus de pr\u00e9cision<\/span><\/span><\/span> dans <\/span><\/span><\/span>l<\/span><\/span><\/span>es chapitres pr\u00e9c\u00e9de<\/span><\/span><\/span>nts). L<\/span><\/span><\/span>a <\/span><\/span><\/span>pr\u00e9rogative<\/i><\/span><\/span><\/span> de <\/span><\/span><\/span>l<\/span><\/span><\/span>‘e<\/span><\/span><\/span>x<\/span><\/span><\/span>iste<\/span><\/span><\/span>nce humaine est pr<\/span><\/span><\/span>o<\/span><\/span><\/span>b<\/span><\/span><\/span>a<\/span><\/span><\/span>bl<\/span><\/span><\/span>ement li\u00e9e \u00e0 <\/span><\/span><\/span>la (possible) <\/span><\/span><\/span>consc<\/span><\/span><\/span>i<\/span><\/span><\/span>e<\/span><\/span><\/span>n<\/span><\/span><\/span>ce v\u00e9cue que, bien qu<\/span><\/span><\/span>‘<\/span><\/span><\/span>\u00e9t<\/span><\/span><\/span>a<\/span><\/span><\/span>nt chacun unique en notre ge<\/span><\/span><\/span>nre, <\/span><\/span><\/span>n<\/span><\/span><\/span>otre unicit\u00e9 n’<\/span><\/span><\/span>a d’existe<\/span><\/span><\/span>n<\/span><\/span><\/span>ce r\u00e9alisable <\/span><\/span><\/span>q<\/span><\/span><\/span>u’en fonction de <\/span><\/span><\/span>la rel<\/span><\/span><\/span>at<\/span><\/span><\/span>ion vitale q<\/span><\/span><\/span>u<\/span><\/span><\/span>e n<\/span><\/span><\/span>ous assumons avec le Tout universel<\/span><\/span><\/span>. <\/span><\/span><\/span>N<\/span><\/span><\/span>ot<\/span><\/span><\/span>r<\/span><\/span><\/span>e vie ne pe<\/span><\/span><\/span>ut se r\u00e9aliser pleinem<\/span><\/span><\/span>e<\/span><\/span><\/span>nt qu<\/span><\/span><\/span>e si nou<\/span><\/span><\/span>s <\/span><\/span><\/span>int\u00e9g<\/span><\/span><\/span>r<\/span><\/span><\/span>ons co<\/span><\/span><\/span>n<\/span><\/span><\/span>s<\/span><\/span><\/span>ci<\/span><\/span><\/span>emment notre <\/span><\/span><\/span>stru<\/span><\/span><\/span>c<\/span><\/span><\/span>ture pers<\/span><\/span><\/span>o<\/span><\/span><\/span>nnell<\/span><\/span><\/span>e <\/span><\/span><\/span>da<\/span><\/span><\/span>ns <\/span><\/span><\/span>l<\/span><\/span><\/span>‘Organisme universe<\/span><\/span><\/span>l<\/span><\/span><\/span>. <\/span><\/span><\/span>Cette relation v\u00e9c<\/span><\/span><\/span>ue nous permet d’<\/span><\/span><\/span>e<\/span><\/span><\/span>xpr<\/span><\/span><\/span>imer dans l’instant pr\u00e9sen<\/span><\/span><\/span>t n<\/span><\/span><\/span>otre mani\u00e8re d<\/span><\/span><\/span>‘\u00ea<\/span><\/span><\/span>t<\/span><\/span><\/span>re en harmonie av<\/span><\/span><\/span>e<\/span><\/span><\/span>c le gr<\/span><\/span><\/span>and Tout et cela en ve<\/span><\/span><\/span>r<\/span><\/span><\/span>tu de <\/span><\/span><\/span>l<\/span><\/span><\/span>‘unit\u00e9 universe<\/span><\/span><\/span>l<\/span><\/span><\/span>l<\/span><\/span><\/span>e<\/span><\/span><\/span>.<\/span><\/span><\/span><\/span><\/span><\/p>\n

I<\/span><\/span><\/span>l n<\/span><\/span><\/span>‘<\/span><\/span><\/span>y a qu’une s<\/span><\/span><\/span>e<\/span><\/span><\/span>ule ch<\/span><\/span><\/span>ose qui exis<\/span><\/span><\/span>t<\/span><\/span><\/span>e isol\u00e9men<\/span><\/span><\/span>t : c’<\/span><\/span><\/span>est la conscien<\/span><\/span><\/span>c<\/span><\/span><\/span>e <\/span><\/span><\/span>du moi<\/span><\/span><\/span> s\u00e9par\u00e9. <\/span><\/span><\/span>M<\/span><\/span><\/span>ais cet<\/span><\/span><\/span>t<\/span><\/span><\/span>e consc<\/span><\/span><\/span>i<\/span><\/span><\/span>e<\/span><\/span><\/span>n<\/span><\/span><\/span>c<\/span><\/span><\/span>e est illuso<\/span><\/span><\/span>ire. <\/span><\/span><\/span>A<\/span><\/span><\/span>lo<\/span><\/span><\/span>r<\/span><\/span><\/span>s<\/span><\/span><\/span>, <\/span><\/span><\/span>peut<\/span><\/span><\/span>–<\/span><\/span><\/span>on raisonnablemen<\/span><\/span><\/span>t p<\/span><\/span><\/span>arler de l’existence <\/span><\/span><\/span>d<\/span><\/span><\/span>‘<\/span><\/span><\/span>une illusion ? <\/span><\/span><\/span>Tout <\/span><\/span><\/span>a<\/span><\/span><\/span>u plus nous pouvons dire <\/span><\/span><\/span>q<\/span><\/span><\/span>ue nous vivo<\/span><\/span><\/span>n<\/span><\/span><\/span>s d<\/span><\/span><\/span>an<\/span><\/span><\/span>s <\/span><\/span><\/span>un r\u00eave <\/span><\/span><\/span>: <\/span><\/span><\/span>le r<\/span><\/span><\/span>\u00ea<\/span><\/span><\/span>v<\/span><\/span><\/span>e de <\/span><\/span><\/span>la <\/span><\/span><\/span>conscience s\u00e9par\u00e9e. <\/span><\/span><\/span><\/span><\/span><\/p>\n

Nous savons <\/span><\/span><\/span>a<\/span><\/span><\/span>ujo<\/span><\/span><\/span>urd’hui que l’\u00e9vol<\/span><\/span><\/span>u<\/span><\/span><\/span>t<\/span><\/span><\/span>io<\/span><\/span><\/span>n <\/span><\/span><\/span>biologique et humaine es<\/span><\/span><\/span>t i<\/span><\/span><\/span>ntimement li\u00e9e \u00e0 <\/span><\/span><\/span>t<\/span><\/span><\/span>ou<\/span><\/span><\/span>t<\/span><\/span><\/span>e <\/span><\/span><\/span>l’<\/span><\/span><\/span>\u00e9<\/span><\/span><\/span>voluti<\/span><\/span><\/span>o<\/span><\/span><\/span>n c<\/span><\/span><\/span>o<\/span><\/span><\/span>sm<\/span><\/span><\/span>i<\/span><\/span><\/span>q<\/span><\/span><\/span>ue. En fait nous le savons i<\/span><\/span><\/span>n<\/span><\/span><\/span>tellectuelleme<\/span><\/span><\/span>nt mais nous som<\/span><\/span><\/span>mes <\/span><\/span><\/span>i<\/span><\/span><\/span>ncapables de l’\u00e9prouver <\/span><\/span><\/span>r<\/span><\/span><\/span>\u00e9ellement avec <\/span><\/span><\/span>t<\/span><\/span><\/span>o<\/span><\/span><\/span>ut notre organi<\/span><\/span><\/span>s<\/span><\/span><\/span>me, n<\/span><\/span><\/span>o<\/span><\/span><\/span>u<\/span><\/span><\/span>s n’en avons pas u<\/span><\/span><\/span>n<\/span><\/span><\/span>e conscience v\u00e9cue, nous so<\/span><\/span><\/span>mme<\/span><\/span><\/span>s <\/span><\/span><\/span>r\u00e9ceptif<\/span><\/span><\/span>s a<\/span><\/span><\/span>ux <\/span><\/span><\/span>mots mais non aux faits<\/span><\/span><\/span>. L’<\/span><\/span><\/span>\u00eatre humain a toujo<\/span><\/span><\/span>u<\/span><\/span><\/span>r<\/span><\/span><\/span>s plus ou m<\/span><\/span><\/span>o<\/span><\/span><\/span>ins l’im<\/span><\/span><\/span>p<\/span><\/span><\/span>re<\/span><\/span><\/span>ssion d<\/span><\/span><\/span>‘<\/span><\/span><\/span>\u00eatre \u00ab tomb\u00e9 \u00bb \u00e0 un moment donn\u00e9 su<\/span><\/span><\/span>r l<\/span><\/span><\/span>a te<\/span><\/span><\/span>rre, comm<\/span><\/span><\/span>e u<\/span><\/span><\/span>n<\/span><\/span><\/span>e apparition spon<\/span><\/span><\/span>t<\/span><\/span><\/span>an\u00e9e ve<\/span><\/span><\/span>n<\/span><\/span><\/span>ue d<\/span><\/span><\/span>‘<\/span><\/span><\/span>un \u00ab autre pa<\/span><\/span><\/span>rt <\/span><\/span><\/span>\u00bb<\/span><\/span><\/span>. <\/span><\/span><\/span>Pourtant, de plus en plus clairement, la pens\u00e9e scientifique de notre \u00e9poque justifie l’existence de l’homme en affirmant que nous sommes tous les \u00ab enfants des \u00e9toiles \u00bb, qu’en fait nous ne sommes pas \u00ab tomb\u00e9s \u00bb sur la terre, plus exactement, l’univers a \u00ab accouch\u00e9 \u00bb de l’homme, comme d’ailleurs de toutes les choses. Aucune singularit\u00e9 d\u00e9finie n’a d<\/span><\/span><\/span>‘<\/span><\/span><\/span>existence possible si elle ne s’int\u00e8gre pas dans le \u00ab corps universel \u00bb. Finalement, c’est le fait fondamental des relations qui assure, paradoxalement, l’existence des individualit\u00e9s qui ne sont s\u00e9par\u00e9es qu’en apparence<\/span><\/span><\/span>. <\/span><\/span><\/span><\/span><\/span><\/p>\n

Autrefois nos anc\u00eatres pensaient que la vie trouvait spontan\u00e9ment son origine dans la mati\u00e8re inanim\u00e9e. Le dix-neuvi\u00e8me si\u00e8cle a vu la naissance de deux personnages qui ont marqu\u00e9 singuli\u00e8rement la science de la vie et de son \u00e9volution.<\/span><\/span><\/span><\/span><\/span><\/p>\n

1) Pasteur a pos\u00e9 un probl\u00e8me quasi insoluble en d\u00e9montrant irr\u00e9futablement que les germes <\/span><\/span><\/span>m<\/span><\/span><\/span>icrobiens, en \u00e9tant pr\u00e9sent, partout, contaminent les endroits favorables \u00e0 leur d\u00e9veloppement<\/span><\/span><\/span>. <\/span><\/span><\/span>Ainsi \u00ab les g\u00e9n\u00e9rations spontan\u00e9es \u00bb de micro-organismes s’expliquent parfaitement par le ph\u00e9nom\u00e8ne de co<\/span><\/span><\/span>n<\/span><\/span><\/span>tamination\u00a0<\/span><\/span><\/span>; il a <\/span><\/span><\/span>d\u00e9montr\u00e9 que la vie ne pouvait provenir que d’une vie pr\u00e9existante, d’o\u00f9 la question insurmontable : comment la vie a<\/span><\/span><\/span>–<\/span><\/span><\/span>t-elle commenc\u00e9 ?<\/span><\/span><\/span><\/span><\/span><\/p>\n

2) Darwin apporta une esquisse de solution en essayant d’expliquer que la vie serait apparue graduellement et par \u00e9volution <\/span><\/span><\/span>en utilisant le temps, le temps qui additionne les donn\u00e9es acquises dans le pass\u00e9 pour complexifier les formes vivantes que l’on voit dans le pr\u00e9sent. Selon Darwin, ces diff\u00e9rentes formes vivantes ne seraient pas apparues spontan\u00e9ment mais par de multiples modifications g\u00e9n\u00e9tiques et fortuites <\/span><\/span><\/span>(?) [<\/span><\/span><\/span>2<\/a><\/span><\/span><\/span><\/sup>]<\/span><\/span><\/span> qui, par la s\u00e9lection naturelle aid\u00e9e par le temps et l’h\u00e9r\u00e9dit\u00e9 des nouvelles caract\u00e9ristiques au b\u00e9n\u00e9fice des descendants, aboutiraient finalement aux esp\u00e8ces connues aujourd’hui. Nous retiendrons essentiellement que Darwin, ind\u00e9pendamment du fait que sa th\u00e9orie <\/span><\/span><\/span>doit<\/i><\/span><\/span><\/span> \u00eatre remise en question, est le premier \u00e0 avoir insist\u00e9 r\u00e9ellement sur le fait que la vie en g\u00e9n\u00e9ral n’a pu appara\u00eetre que par une succession de modifications selon la th\u00e8se du <\/span><\/span><\/span>hasard<\/i><\/span><\/span><\/span> associ\u00e9 \u00e0 la <\/span><\/span><\/span>s\u00e9lection naturelle<\/i><\/span><\/span><\/span>. Il a donn\u00e9 \u00e0 la science de la vie en particulier et de la nature en g\u00e9n\u00e9ral l’id\u00e9e essentielle du temps historique qui additionne les acquisitions du pass\u00e9 et les nouvelles caract\u00e9ristiques s\u00e9lectionn\u00e9es d’instant en instant<\/span><\/span><\/span>.<\/span><\/span><\/span><\/span><\/span><\/p>\n

L<\/span><\/span><\/span>a pol\u00e9mique ne porte pas tellement sur l’\u00e9volution (le d\u00e9roulement temporel des \u00e9v\u00e9nements) elle-m\u00eame, mais plus exactement sur le comment de cette \u00e9volution chronologique qui n\u2019a pu \u00eatre coh\u00e9rente et constructive que sous couvert d\u2019une <\/span><\/span><\/span>involution causale\u00a0<\/i><\/span><\/span><\/span>: la mati\u00e8re est <\/span><\/span><\/span>forte <\/i><\/span><\/span><\/span>de la vie, la vie est <\/span><\/span><\/span>forte<\/i><\/span><\/span><\/span> du psychisme individuel\u00a0; et la mati\u00e8re, la vie, le psychisme individuel sont <\/span><\/span><\/span>forts <\/i><\/span><\/span><\/span>de la Conscience universelle. La th\u00e8se de l\u2019\u00e9volution temporelle \u2013 marqu\u00e9e par des <\/span><\/span><\/span>ant\u00e9riorit\u00e9s chronologiques <\/i><\/span><\/span><\/span>successives de l\u2019atome \u00e0 la cellule et de la cellule \u00e0 l\u2019\u00eatre humain \u2013 n\u2019est qu\u2019une demi-v\u00e9rit\u00e9 si elle n\u2019est pas associ\u00e9e \u00e0 son compl\u00e9mentaire qu\u2019est l\u2019<\/span><\/span><\/span>involution,<\/i><\/span><\/span><\/span> ou <\/span><\/span><\/span>ant\u00e9riorit\u00e9 causale<\/i><\/span><\/span><\/span> en tant que Pr\u00e9sence intemporelle de l\u2019Esprit Absolu\u00a0comme Th\u00e8me, ou Id\u00e9e, ou Conscience, anticipant les structures mat\u00e9rielles, organiques et mentales.<\/span><\/span><\/span><\/span><\/span><\/p>\n

Cependant, la croyance en un moi s\u00e9par\u00e9 est probablement l\u2019obstacle majeur \u00e0 l\u2019intuition de la Conscience universelle\u00a0; et cette croyance est partiellement d\u00e9termin\u00e9e par la \u00ab force d’habitude \u00bb associative pr\u00e9sente dans l’\u00e9volution chronologique de la mati\u00e8re, de la vie et du psychisme individuel sugg\u00e9r\u00e9e par Darwin, mais sans \u00e9voquer la notion d\u2019<\/span><\/span><\/span>involution<\/i><\/span><\/span><\/span> expliqu\u00e9e plus haut.<\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab L’avidit\u00e9 de \u00ab devenir \u00bb provient d’une force d’habitude fondamentale. C’est sous son action que nous opposons le \u00ab vouloir vivre \u00bb au fait de vivre simplement. Le vouloir individuel s’arrogeant les seuls droits <\/i><\/span><\/span><\/span>\u00e0 <\/i><\/span><\/span><\/span>l’existence s’oppose au \u00ab non-vouloir \u00bb d’un processus cosmique se suffisant <\/i><\/span><\/span><\/span>\u00e0 <\/i><\/span><\/span><\/span>Lui-m\u00eame <\/i><\/span><\/span><\/span>… <\/span><\/span><\/span>\u00bb <\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab .<\/span><\/span><\/span>.<\/span><\/span><\/span>. <\/span><\/span><\/span>Notre pass\u00e9 biologique r\u00e9sulte depuis des temps imm\u00e9moriaux de processus de devenir et de croissance. Notre structure psychologique tend \u00e0 embo\u00eeter le pas aux habitudes qui depuis si longtemps ont r\u00e9gi nos structures mat\u00e9rielles et celles dont nous sommes issus. L’erreur consiste donc \u00e0 superposer au devenir impersonnel des faits, une avidit\u00e9, une identification, un attachement psychologique <\/i><\/span><\/span><\/span>… <\/span><\/span><\/span>\u00bb <\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab L’histoire d’un univers est celle d’un processus d’associations continuelles (<\/i><\/span><\/span><\/span>.<\/span><\/span><\/span>..) <\/span><\/span><\/span>Dans cette perspective Les atomes s’associent aux atomes et forment les mol\u00e9cules<\/i><\/span><\/span><\/span>. <\/i><\/span><\/span><\/span>Les mol\u00e9cules s’associent aux mol\u00e9cules et forment les grosses mol\u00e9cules, bases des premi\u00e8res cellules. Les \u00eatres monocellulaires s’associent entre eux et forment les \u00eatres pluricellulaires (<\/i><\/span><\/span><\/span>…) <\/span><\/span><\/span>Cette force d<\/i><\/span><\/span><\/span>‘<\/i><\/span><\/span><\/span>habitude associative se poursuit en nous par des tendances qui nous sont famili\u00e8res (<\/i><\/span><\/span><\/span>..<\/span><\/span><\/span>.) <\/span><\/span><\/span>La force d’habitude associative \u00e9tendra les prolongements de son processus op\u00e9rationnel dans le monde psychique<\/i><\/span><\/span><\/span>. <\/i><\/span><\/span><\/span>Le \u00ab penseur \u00bb s’associe <\/i><\/span><\/span><\/span>\u00e0 <\/i><\/span><\/span><\/span>ses possessions mat\u00e9rielles et spirituelles (<\/i><\/span><\/span><\/span>.<\/span><\/span><\/span>.<\/span><\/span><\/span>.) <\/span><\/span><\/span>Aussi longtemps qu’en nous, le penseur s\u2019imaginera \u00ab poss\u00e9der \u00bb toutes ces choses, il sera \u00ab poss\u00e9d\u00e9 \u00bb par elles <\/i><\/span><\/span><\/span>… \u00bb (R. Linssen) <\/span><\/span><\/span><\/span><\/span><\/p>\n

_________________________________________<\/p>\n

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1<\/a> \u00ab En descendant La hi\u00e9rarchie qui constitue les organismes vivants <\/i><\/span><\/span><\/span><\/span>des organes aux tissus, cellules, organites, macro<\/i><\/span><\/span><\/span><\/span>m<\/i><\/span><\/span><\/span><\/span>ol\u00e9cules, etc., on n’arrive jamais \u00e0 toucher le roc, on ne trouve nulle part les ultimes constituants auxquels s’attendaient autrefois les conceptions m\u00e9canistes de la vie. La hi\u00e9rarchie est ouverte vers le bas comme vers le haut \u00bb <\/i><\/span><\/span><\/span><\/span>(Koestler).<\/span><\/span><\/span><\/span><\/p>\n<\/div>\n

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2<\/a> \u00c0 ce propos notre position rejoint celle de R. Linssen qui se situe \u00ab <\/span><\/span><\/span>au<\/i><\/span><\/span><\/span>–<\/i><\/span><\/span><\/span>del\u00e0 du hasard et de l’anti- hasard<\/i><\/span><\/span><\/span> \u00bb. <\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab .<\/span><\/span><\/span>.<\/span><\/span><\/span>. <\/span><\/span><\/span>Ce que nous appelons \u00e9volution n’est que la distance entre la puissance (les potentialit\u00e9s infinies de l’essence de la mati\u00e8re) et l’acte (la manifestation ou l’actualisation de ces potentialit\u00e9s) au cours du temps <\/i><\/span><\/span><\/span>… <\/span><\/span><\/span>\u00bb <\/i><\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab ..<\/span><\/span><\/span>. <\/span><\/span><\/span>Il semble que les directives fondamentales pr\u00e9sidant \u00e0 tout le devenir \u00e9volutif \u00e9mergent des profondeurs de la mati\u00e8re elle-m\u00eame <\/i><\/span><\/span><\/span>… <\/span><\/span><\/span>\u00bb <\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab … <\/span><\/span><\/span>Nous nous trouvons ici \u00e0 un niveau et dans une optique se situant au<\/i><\/span><\/span><\/span>–<\/i><\/span><\/span><\/span>del\u00e0 de nos cat\u00e9gories de hasard et d’anti-hasard par la mise en \u00e9vidence d’une r\u00e9alit\u00e9 qui les englobe et les domine <\/i><\/span><\/span><\/span>… <\/span><\/span><\/span>\u00bb <\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab … <\/span><\/span><\/span>L’unit\u00e9 de direction que nous montre l’\u00e9volution biologique n’implique pas n\u00e9cessairement une intention<\/i><\/span><\/span><\/span>. <\/i><\/span><\/span><\/span>Les potentialit\u00e9s infinies de l’essence de la mati\u00e8re agissent simplement par pr\u00e9sence ..<\/i><\/span><\/span><\/span>. <\/i><\/span><\/span><\/span>\u00bb <\/i><\/span><\/span><\/span>(R. Linssen).<\/span><\/span><\/span><\/span><\/span><\/p>\n

Notons encore que le chapitre 6 aborde le m\u00eame sujet sous un autre angle. A ce propos nous y citions Ruyer qui disait <\/span><\/span><\/span>que<\/span><\/span><\/span> \u00ab\u00a0l’erreur est de s’imaginer que la s\u00e9lection naturelle dispense de toute intervention de la conscience. La s\u00e9lection est certainement efficace <\/i><\/span><\/span><\/span>.<\/span><\/span><\/span>.<\/span><\/span><\/span>. <\/span><\/span><\/span>mais elle ne vaut, pour construire, que sous couvert d’un th\u00e8me conscient \u00bb. <\/i><\/span><\/span><\/span><\/span><\/span><\/p>\n

Remarquons qu’\u00e0 propos de <\/span><\/span><\/span>l<\/span><\/span><\/span>a <\/span><\/span><\/span>fin<\/span><\/span><\/span>a<\/span><\/span><\/span>li<\/span><\/span><\/span>t\u00e9 et de la causalit\u00e9, Koestler nous dit que <\/span><\/span><\/span>\u00ab les d\u00e9buts de <\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>‘\u00e9volu<\/i><\/span><\/span><\/span>tion <\/i><\/span><\/span><\/span>se cachent dans la brume (…) elle est un voyage dont on ig<\/i><\/span><\/span><\/span>n<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>p<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>int d<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>d<\/i><\/span><\/span><\/span>\u00e9<\/i><\/span><\/span><\/span>p<\/i><\/span><\/span><\/span>a<\/i><\/span><\/span><\/span>rt <\/i><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span>t <\/i><\/span><\/span><\/span>la destination (<\/i><\/span><\/span><\/span>…) <\/span><\/span><\/span>et pour nie<\/i><\/span><\/span><\/span>r <\/i><\/span><\/span><\/span>qu’il <\/i><\/span><\/span><\/span>y <\/i><\/span><\/span><\/span>ait un ven<\/i><\/span><\/span><\/span>t qui <\/i><\/span><\/span><\/span>go<\/i><\/span><\/span><\/span>nfle la voil<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>il <\/i><\/span><\/span><\/span>n<\/i><\/span><\/span><\/span>e faut <\/i><\/span><\/span><\/span>pas seulement aimer les hypoth\u00e8ses grat<\/i><\/span><\/span><\/span>ui<\/i><\/span><\/span><\/span>te<\/i><\/span><\/span><\/span>s, il fa<\/i><\/span><\/span><\/span>u<\/i><\/span><\/span><\/span>t av<\/i><\/span><\/span><\/span>oi<\/i><\/span><\/span><\/span>r <\/i><\/span><\/span><\/span>aussi une certaine hargne m\u00e9taphysique. Ma<\/i><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span>s <\/i><\/span><\/span><\/span>quant <\/i><\/span><\/span><\/span>\u00e0 <\/i><\/span><\/span><\/span>dir<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>qu<\/i><\/span><\/span><\/span>e ce vent, venu du fond de l’histoire<\/i><\/span><\/span><\/span>, <\/i><\/span><\/span><\/span>pousse <\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>na<\/i><\/span><\/span><\/span>v<\/i><\/span><\/span><\/span>ir<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>d<\/i><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span>vant lui<\/i><\/span><\/span><\/span>, o<\/i><\/span><\/span><\/span>u a<\/i><\/span><\/span><\/span>u contraire il le tire da<\/i><\/span><\/span><\/span>n<\/i><\/span><\/span><\/span>s <\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>‘avenir, c’est une s<\/i><\/span><\/span><\/span>impl<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>a<\/i><\/span><\/span><\/span>ff<\/i><\/span><\/span><\/span>aire d<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>c<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>mm<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>d<\/i><\/span><\/span><\/span>it\u00e9 <\/i><\/span><\/span><\/span>… <\/span><\/span><\/span>\u00bb<\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab <\/span><\/span><\/span>.<\/span><\/span><\/span>.<\/span><\/span><\/span>. <\/span><\/span><\/span>L<\/i><\/span><\/span><\/span>‘<\/i><\/span><\/span><\/span>\u00e9vo<\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>ution n’e<\/i><\/span><\/span><\/span>st ni une foire d’<\/i><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span>mp<\/i><\/span><\/span><\/span>oig<\/i><\/span><\/span><\/span>n<\/i><\/span><\/span><\/span>e qui ne d\u00e9pendrait que du <\/i><\/span><\/span><\/span>h<\/i><\/span><\/span><\/span>asa<\/i><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span>d, ni l’ex\u00e9cu<\/i><\/span><\/span><\/span>ti<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>n du programm<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>ri<\/i><\/span><\/span><\/span>g<\/i><\/span><\/span><\/span>id<\/i><\/span><\/span><\/span>ement pr\u00e9d\u00e9termin\u00e9 d’un o<\/i><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span>dinateur<\/i><\/span><\/span><\/span>. <\/i><\/span><\/span><\/span>Elle se<\/i><\/span><\/span><\/span>rait <\/i><\/span><\/span><\/span>c<\/i><\/span><\/span><\/span>omparabl<\/i><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span>\u00e0 un<\/i><\/span><\/span><\/span>e c<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>mposition musicale de type c<\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>ass<\/i><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span>que dont <\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>es <\/i><\/span><\/span><\/span>p<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>ssibilit\u00e9<\/i><\/span><\/span><\/span>s <\/i><\/span><\/span><\/span>sont l<\/i><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span>mit<\/i><\/span><\/span><\/span>\u00e9es par les r\u00e8gles de <\/i><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span>‘<\/i><\/span><\/span><\/span>h<\/i><\/span><\/span><\/span>armon<\/i><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span>e et pa<\/i><\/span><\/span><\/span>r la stru<\/i><\/span><\/span><\/span>c<\/i><\/span><\/span><\/span>ture de la <\/i><\/span><\/span><\/span>g<\/i><\/span><\/span><\/span>amm<\/i><\/span><\/span><\/span>e, <\/i><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span>\u00e8gles et s<\/i><\/span><\/span><\/span>t<\/i><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span>u<\/i><\/span><\/span><\/span>ctu<\/i><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span>es q<\/i><\/span><\/span><\/span>ui n<\/i><\/span><\/span><\/span>\u00e9anmoins perme<\/i><\/span><\/span><\/span>tt<\/i><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span>nt un n<\/i><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span>mbre in<\/i><\/span><\/span><\/span>f<\/i><\/span><\/span><\/span>ini d<\/i><\/span><\/span><\/span>e c<\/i><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span>\u00e9ations or<\/i><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span>g<\/i><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span>nales <\/i><\/span><\/span><\/span>.<\/span><\/span><\/span>.<\/span><\/span><\/span>. <\/span><\/span><\/span>\u00bb<\/span><\/span><\/span><\/span><\/span><\/p>\n

\u00ab ..<\/i><\/span><\/span><\/span><\/span>. <\/i><\/span><\/span><\/span><\/span>On peut oublie<\/i><\/span><\/span><\/span><\/span>r la <\/i><\/span><\/span><\/span><\/span>v<\/i><\/span><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>ille d<\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>vin<\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>t<\/i><\/span><\/span><\/span><\/span>te <\/i><\/span><\/span><\/span><\/span>du <\/i><\/span><\/span><\/span><\/span>grand archi<\/i><\/span><\/span><\/span><\/span>t<\/i><\/span><\/span><\/span><\/span>ecte cach\u00e9 <\/i><\/span><\/span><\/span><\/span>d<\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span><\/span>ri\u00e8re la finali<\/i><\/span><\/span><\/span><\/span>t<\/i><\/span><\/span><\/span><\/span>\u00e9. Le <\/i><\/span><\/span><\/span><\/span>grand ar<\/i><\/span><\/span><\/span><\/span>c<\/i><\/span><\/span><\/span><\/span>hit<\/i><\/span><\/span><\/span><\/span>ec<\/i><\/span><\/span><\/span><\/span>t<\/i><\/span><\/span><\/span><\/span>e, c’<\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>s<\/i><\/span><\/span><\/span><\/span>t <\/i><\/span><\/span><\/span><\/span>depuis le commencement <\/i><\/span><\/span><\/span><\/span>d<\/i><\/span><\/span><\/span><\/span>e l<\/i><\/span><\/span><\/span><\/span>a <\/i><\/span><\/span><\/span><\/span>vie chaque o<\/i><\/span><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span><\/span>g<\/i><\/span><\/span><\/span><\/span>anisme individuel qui a lut<\/i><\/span><\/span><\/span><\/span>t\u00e9 pou<\/i><\/span><\/span><\/span><\/span>r <\/i><\/span><\/span><\/span><\/span>tirer le <\/i><\/span><\/span><\/span><\/span>m<\/i><\/span><\/span><\/span><\/span>eilleu<\/i><\/span><\/span><\/span><\/span>r <\/i><\/span><\/span><\/span><\/span>parti poss<\/i><\/span><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span><\/span>ble de ses <\/i><\/span><\/span><\/span><\/span>pos<\/i><\/span><\/span><\/span><\/span>s<\/i><\/span><\/span><\/span><\/span>ibilit<\/i><\/span><\/span><\/span><\/span>\u00e9s <\/i><\/span><\/span><\/span><\/span>limit<\/i><\/span><\/span><\/span><\/span>\u00e9es <\/i><\/span><\/span><\/span><\/span>; <\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>t <\/i><\/span><\/span><\/span><\/span>la som<\/i><\/span><\/span><\/span><\/span>m<\/i><\/span><\/span><\/span><\/span>e de toutes les o<\/i><\/span><\/span><\/span><\/span>nt<\/i><\/span><\/span><\/span><\/span>ogen\u00e8ses refl\u00e8t<\/i><\/span><\/span><\/span><\/span>e l<\/i><\/span><\/span><\/span><\/span>‘<\/i><\/span><\/span><\/span><\/span>effort de la mati<\/i><\/span><\/span><\/span><\/span>\u00e8<\/i><\/span><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span><\/span>e v<\/i><\/span><\/span><\/span><\/span>i<\/i><\/span><\/span><\/span><\/span>vante o<\/i><\/span><\/span><\/span><\/span>ri<\/i><\/span><\/span><\/span><\/span>ent\u00e9 ve<\/i><\/span><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span><\/span>s <\/i><\/span><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span><\/span>a <\/i><\/span><\/span><\/span><\/span>r<\/i><\/span><\/span><\/span><\/span>\u00e9alisation optima<\/i><\/span><\/span><\/span><\/span>l<\/i><\/span><\/span><\/span><\/span>e <\/i><\/span><\/span><\/span><\/span>du pot<\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>nti<\/i><\/span><\/span><\/span><\/span>e<\/i><\/span><\/span><\/span><\/span>l <\/i><\/span><\/span><\/span><\/span>\u00e9<\/i><\/span><\/span><\/span><\/span>v<\/i><\/span><\/span><\/span><\/span>o<\/i><\/span><\/span><\/span><\/span>lutionna<\/i><\/span><\/span><\/span><\/span>ire <\/i><\/span><\/span><\/span><\/span>de la plan\u00e8te \u00bb<\/i><\/span><\/span><\/span><\/span>.<\/i><\/span><\/span><\/span><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

(Chapitre 10 du livre L\u2019envers de la raison 1989) \u00ab On d\u00e9finit g\u00e9n\u00e9ralement l’individu comme une entit\u00e9 (…) dou\u00e9e d’une existence distincte et ind\u00e9pendante. Mais en ce sens absolu on ne trouve d’individus ni dans la nature ni dans la soci\u00e9t\u00e9, de m\u00eame que l’on ne trouve nulle part des totalit\u00e9s absolues. Au lieu de […]<\/p>\n","protected":false},"author":2,"featured_media":17089,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[800],"tags":[],"class_list":["post-17928","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-casterman-dominique"],"acf":[],"yoast_head":"\nLe moi et le tout par Dominique Casterman - 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le moi et le tout par Dominique Casterman - 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation\" \/>\n<meta property=\"og:description\" content=\"(Chapitre 10 du livre L\u2019envers de la raison 1989) \u00ab On d\u00e9finit g\u00e9n\u00e9ralement l’individu comme une entit\u00e9 (…) dou\u00e9e d’une existence distincte et ind\u00e9pendante. Mais en ce sens absolu on ne trouve d’individus ni dans la nature ni dans la soci\u00e9t\u00e9, de m\u00eame que l’on ne trouve nulle part des totalit\u00e9s absolues. 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3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation","og_description":"(Chapitre 10 du livre L\u2019envers de la raison 1989) \u00ab On d\u00e9finit g\u00e9n\u00e9ralement l’individu comme une entit\u00e9 (…) dou\u00e9e d’une existence distincte et ind\u00e9pendante. Mais en ce sens absolu on ne trouve d’individus ni dans la nature ni dans la soci\u00e9t\u00e9, de m\u00eame que l’on ne trouve nulle part des totalit\u00e9s absolues. Au lieu de […]","og_url":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/","og_site_name":"3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation","article_published_time":"2019-01-10T02:26:16+00:00","og_image":[{"width":200,"height":237,"url":"https:\/\/www.revue3emillenaire.com\/blog\/wp-content\/uploads\/2015\/10\/Dominique-Castermane-e1511834938356.jpg","type":"image\/jpeg"}],"author":"3e mill\u00e9naire","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"3e mill\u00e9naire","Dur\u00e9e de lecture estim\u00e9e":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/#article","isPartOf":{"@id":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/"},"author":{"name":"3e mill\u00e9naire","@id":"https:\/\/www.revue3emillenaire.com\/blog\/#\/schema\/person\/b692dacff720a5344a6190bc714397eb"},"headline":"Le moi et le tout par Dominique Casterman","datePublished":"2019-01-10T02:26:16+00:00","mainEntityOfPage":{"@id":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/"},"wordCount":2709,"image":{"@id":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/#primaryimage"},"thumbnailUrl":"https:\/\/www.revue3emillenaire.com\/blog\/wp-content\/uploads\/2015\/10\/Dominique-Castermane-e1511834938356.jpg","articleSection":["Casterman Dominique"],"inLanguage":"fr-FR"},{"@type":"WebPage","@id":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/","url":"https:\/\/www.revue3emillenaire.com\/blog\/le-moi-et-le-tout-par-dominique-casterman\/","name":"Le moi et le tout par Dominique Casterman - 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