{"id":18689,"date":"2021-09-06T23:09:20","date_gmt":"2021-09-06T22:09:20","guid":{"rendered":"https:\/\/www.revue3emillenaire.com\/blog\/?p=18689"},"modified":"2021-09-07T03:33:04","modified_gmt":"2021-09-07T02:33:04","slug":"le-manicheisme-par-claude-tresmontant","status":"publish","type":"post","link":"https:\/\/www.revue3emillenaire.com\/blog\/le-manicheisme-par-claude-tresmontant\/","title":{"rendered":"Le manich\u00e9isme par Claude Tresmontant"},"content":{"rendered":"

Mani,<\/span> le<\/span> fondateur<\/span> du<\/span> manich\u00e9isme,<\/span> est<\/span> n\u00e9<\/span> le<\/span> 14<\/span> avril<\/span> 216,<\/span> en<\/span> Babylonie.<\/span> L’enfant<\/span> \u00e9tait<\/span> peut-\u00eatre infirme. Son p\u00e8re \u00e9tait apparent\u00e9 \u00e0 la dynastie qui r\u00e9gnait alors en Iran, et sa m\u00e8re l’\u00e9tait<\/span> aussi.<\/span> C’est la raison pour laquelle certains textes manich\u00e9ens appellent Mani \u00ab\u00a0fils de Roi\u00a0\u00bb. Patek, le<\/span> p\u00e8re<\/span> de<\/span> Mani,<\/span> a<\/span> entendu<\/span> un<\/span> jour,<\/span> dans<\/span> le<\/span> temple,<\/span> une<\/span> voix<\/span> qui<\/span> lui<\/span> disait<\/span> :<\/span> \u00ab\u00a0<\/span>Patek,<\/span> ne<\/span> mange<\/span> pas<\/span> de<\/span> viande,<\/span> ne<\/span> bois<\/span> pas<\/span> de<\/span> vin<\/span> et<\/span> tiens-toi<\/span> \u00e9loign\u00e9<\/span> des<\/span> femmes<\/span> !\u00a0\u00bb<\/span> Il<\/span> entre<\/span> alors<\/span> dans<\/span> une<\/span> secte<\/span> que<\/span> les<\/span> historiens<\/span> arabes<\/span> appellent<\/span> la<\/span> secte<\/span> de<\/span> \u00ab\u00a0<\/span>ceux<\/span> qui<\/span> se<\/span> lavent\u00a0\u00bb.<\/span> C’\u00e9tait<\/span> une<\/span> secte<\/span> de<\/span> baptistes<\/span> caract\u00e9ris\u00e9s<\/span> par<\/span> leurs<\/span> ablutions<\/span> fr\u00e9quentes,<\/span> leur<\/span> asc\u00e9tisme<\/span> et<\/span> leur<\/span> souci<\/span> de<\/span> puret\u00e9.<\/span> Leur<\/span> habit<\/span> rituel<\/span> \u00e9tait<\/span> blanc.<\/span> Sans<\/span> doute<\/span> cette<\/span> secte<\/span> peut-elle<\/span> \u00eatre<\/span> identifi\u00e9e<\/span> avec<\/span> celle<\/span> des<\/span> mand\u00e9ens,<\/span> ou<\/span> du<\/span> moins<\/span> avec<\/span> une<\/span> secte<\/span> baptiste<\/span> analogue.<\/span><\/span><\/span><\/p>\n

La<\/span> Babylonie<\/span> du<\/span> III<\/span>e<\/span><\/span><\/sup> si\u00e8cle<\/span> de<\/span> notre<\/span> \u00e8re<\/span> \u00e9tait<\/span> le<\/span> lieu<\/span> de<\/span> rencontre<\/span> de<\/span> plusieurs<\/span> courants<\/span> de pens\u00e9e<\/span> :<\/span> des<\/span> gnostiques<\/span> chr\u00e9tiens<\/span> ou<\/span> pa\u00efens,<\/span> des<\/span> Jud\u00e9ens,<\/span> des<\/span> chr\u00e9tiens<\/span> orthodoxes,<\/span> des<\/span> moines<\/span> bouddhistes, des<\/span> brahmanes.<\/span><\/span><\/span><\/p>\n

Mani a rompu <\/span>avec <\/span>la secte baptiste dans <\/span>laquelle <\/span>il avait \u00e9t\u00e9 <\/span>\u00e9lev\u00e9 <\/span>par son p\u00e8re, \u00e0 la suite de<\/span> deux<\/span> r\u00e9v\u00e9lations<\/span> :<\/span> l’une<\/span> lorsqu’il<\/span> avait<\/span> douze<\/span> ou<\/span> treize<\/span> ans<\/span> ;<\/span> l’autre,<\/span> \u00e2g\u00e9<\/span> de<\/span> vingt-quatre<\/span> ans.<\/span> Ces<\/span> r\u00e9v\u00e9lations<\/span> ont<\/span> \u00e9t\u00e9<\/span> communiqu\u00e9es<\/span> \u00e0<\/span> Mani<\/span> de<\/span> la<\/span> part<\/span> du<\/span> \u00ab\u00a0<\/span>Roi<\/span> du<\/span> Paradis<\/span> des<\/span> Lumi\u00e8res\u00a0\u00bb<\/span> c’est-\u00e0-dire<\/span> le<\/span> Dieu<\/span> bon<\/span> du<\/span> syst\u00e8me<\/span> manich\u00e9en.<\/span> Dans<\/span> un<\/span> document<\/span> qui<\/span> nous<\/span> a<\/span> \u00e9t\u00e9<\/span> conserv\u00e9,<\/span> c’est<\/span> l’Esprit<\/span> saint,<\/span> le<\/span> Paraklita<\/i><\/span> <\/i>promis<\/span> par<\/span> J\u00e9sus,<\/span> qui<\/span> d\u00e9voile<\/span> \u00e0<\/span> l’enfant<\/span> la<\/span> v\u00e9rit\u00e9<\/span> universelle,<\/span> le<\/span> pass\u00e9,<\/span> le<\/span> pr\u00e9sent<\/span> et<\/span> l’avenir.<\/span> Mani<\/span> est<\/span> donc,<\/span> dans<\/span> cette<\/span> perspective,<\/span> le<\/span> r\u00e9v\u00e9lateur<\/span> supr\u00eame,<\/span> le<\/span> dernier<\/span> des<\/span> envoy\u00e9s<\/span> de<\/span> Dieu<\/span> sur<\/span> cette<\/span> terre<\/span> et<\/span> le<\/span> messager<\/span> d’une<\/span> connaissance<\/span> qui<\/span> est<\/span> la<\/span> v\u00e9rit\u00e9<\/span> int\u00e9grale.<\/span> Mani<\/span> se<\/span> consid\u00e8re<\/span> lui-m\u00eame comme <\/span>la <\/span>manifestation <\/span>corporelle du Paraklita dont parle \u00c9vangile de <\/span> Jean.<\/span><\/span><\/span><\/p>\n

Mani<\/span> entreprend<\/span> un<\/span> voyage<\/span> aux<\/span> Indes,<\/span> peut-\u00eatre<\/span> pour<\/span> prendre<\/span> connaissance<\/span> des<\/span> doctrines <\/span>secr\u00e8tes<\/span> de<\/span> l’Inde.<\/span> Il<\/span> devient<\/span> l’ami<\/span> du<\/span> roi<\/span> Sh\u00e2hpuhr<\/span> I<\/span>er<\/span><\/span><\/sup> qui<\/span> r\u00e8gne<\/span> depuis<\/span> 241<\/span> ou<\/span> 242<\/span> \u00e0<\/span> 272<\/span> ou<\/span> 273.<\/span> Lors<\/span> d’une<\/span> campagne<\/span> militaire<\/span> de<\/span> Sh\u00e2hpuhr<\/span> contre<\/span> l’Empire<\/span> romain,<\/span> Mani<\/span> accompagne<\/span> le<\/span> Roi.<\/span> S’il<\/span> s’agit<\/span> bien<\/span> de<\/span> la<\/span> campagne<\/span> de<\/span> 242<\/span> contre<\/span> l’empereur<\/span> Gordien,<\/span> alors<\/span> nous<\/span> savons<\/span> par<\/span> ailleurs<\/span> que<\/span> dans l’arm\u00e9e romaine un philosophe illustre, Plotin, s’\u00e9tait engag\u00e9 volontairement dans les <\/span> arm\u00e9es romaines<\/span> pour<\/span> prendre<\/span> connaissance<\/span> de<\/span> la<\/span> philosophie<\/span> qui<\/span> se<\/span> pratique<\/span> chez<\/span> les<\/span> Perses<\/span> et<\/span> chez<\/span> les<\/span> Indiens. Mani et Plotin allaient \u00e0 la rencontre l’un de l’autre, dans les deux arm\u00e9es adverses !<\/span><\/span><\/span><\/p>\n

Sous le r\u00e8gne du roi <\/span>Bahr\u00e2m <\/span>I<\/span>er<\/span><\/span><\/sup>, <\/span>d\u00e9nonc\u00e9 <\/span>par <\/span>les partisans <\/span>du mazd\u00e9isme, Mani est<\/span> arr\u00eat\u00e9,<\/span> encha\u00een\u00e9 et mis en prison : trois cha\u00eenes aux mains, trois aux pieds, une au cou. Cela se passait <\/span> en 277.<\/span> Mani<\/span> avait<\/span> alors<\/span> soixante<\/span> ans.<\/span> Apr\u00e8s<\/span> vingt-six<\/span> jours<\/span> d’emprisonnement,<\/span> Mani<\/span> meurt.<\/span> Le<\/span> cadavre a peut-\u00eatre \u00e9t\u00e9 <\/span>d\u00e9pec\u00e9, <\/span>le <\/span>corps <\/span>d\u00e9capit\u00e9, la t\u00eate <\/span>expos\u00e9e au-dessus <\/span>de la porte de la ville,<\/span> et<\/span> les <\/span>restes <\/span>sanglants ont \u00e9t\u00e9 jet\u00e9s \u00e0 la voirie. La mort est dat\u00e9e du 26 f\u00e9vrier<\/span> 277.<\/span><\/span><\/span><\/p>\n

Les <\/span>dogmes <\/span>de la <\/span>nouvelle religion <\/span>se trouvaient <\/span>consign\u00e9s <\/span>dans des <\/span>livres <\/span>\u00e9crits <\/span>par<\/span> le<\/span> proph\u00e8te<\/span> lui-m\u00eame.<\/span> Le<\/span> manich\u00e9isme<\/span> s’est<\/span> r\u00e9pandu<\/span> en<\/span> Extr\u00eame-Orient<\/span> et<\/span> en<\/span> Europe<\/span> occidentale.<\/span> En<\/span> Chine,<\/span> le<\/span> manich\u00e9isme<\/span> s’est<\/span> perp\u00e9tu\u00e9<\/span> jusqu’\u00e0<\/span> la<\/span> fin<\/span> du<\/span> Moyen<\/span> Age.<\/span> En<\/span> Europe<\/span> occidentale,<\/span> il<\/span> a<\/span> eu<\/span> tout d’abord aux IV<\/span>e<\/span><\/span><\/sup> et V<\/span>e<\/span><\/span><\/sup> si\u00e8cles une diffusion<\/span> consid\u00e9rable.<\/span><\/span><\/span><\/p>\n

* * <\/b><\/span> <\/b>*<\/b><\/span><\/span><\/span><\/p>\n

Pour<\/span> exposer<\/span> le<\/span> syst\u00e8me<\/span> manich\u00e9en,<\/span> il<\/span> faut<\/span> partir<\/span> de<\/span> la<\/span> doctrine<\/span> des<\/span> deux<\/span> Principes<\/span> et<\/span> des<\/span> trois<\/span> Moments.<\/span><\/span><\/span><\/p>\n

Au<\/span> commencement,<\/span> de<\/span> toute<\/span> \u00e9ternit\u00e9,<\/span> il<\/span> existe<\/span> deux<\/span> Principes,<\/span> un<\/span> Principe<\/span> bon,<\/span> lumineux,<\/span> et <\/span>un<\/span> Principe<\/span> mauvais,<\/span> t\u00e9n\u00e9breux,<\/span> infect.<\/span> Les<\/span> deux<\/span> Principes<\/span> sont<\/span> l’un<\/span> et<\/span> l’autre<\/span> incr\u00e9\u00e9s,<\/span> \u00e9ternels.<\/span> Nous<\/span> avons<\/span> donc<\/span> affaire<\/span> \u00e0<\/span> un<\/span> syst\u00e8me<\/span> radicalement<\/span> dualiste,<\/span> \u00e0<\/span> une<\/span> ontologie<\/span> dualiste.<\/span> Les<\/span> deux<\/span> royaumes, celui de la Lumi\u00e8re et celui des T\u00e9n\u00e8bres ou du Mal, sont s\u00e9par\u00e9s, mais ils se<\/span> touchent.<\/span> C’est le premier moment, qui dure depuis une \u00e9ternit\u00e9. Mais un jour le Principe des<\/span> T\u00e9n\u00e8bres<\/span> entreprend <\/span>de p\u00e9n\u00e9trer dans le <\/span>royaume <\/span>de la <\/span>Lumi\u00e8re, <\/span>qu’il d\u00e9sire. Les archontes <\/span>des<\/span> T\u00e9n\u00e8bres<\/span> p\u00e9n\u00e8trent<\/span> le<\/span> royaume<\/span> de<\/span> la<\/span> Lumi\u00e8re.<\/span> Alors<\/span> le<\/span> Principe<\/span> bon,<\/span> voyant<\/span> son<\/span> royaume<\/span> envahi,<\/span> p\u00e9n\u00e9tr\u00e9<\/span> par<\/span> les<\/span> archontes<\/span> des<\/span> T\u00e9n\u00e8bres,<\/span> \u00e9met<\/span> de<\/span> sa<\/span> propre<\/span> substance<\/span> une<\/span> Puissance.<\/span> Cette<\/span> puissance<\/span> bonne<\/span> puisqu’elle<\/span> est<\/span> issue<\/span> du<\/span> Principe<\/span> bon,<\/span> consubstantielle<\/span> au<\/span> Bon<\/span> Dieu,<\/span> est<\/span> d\u00e9vor\u00e9e<\/span> par<\/span> les<\/span> archontes<\/span> des<\/span> T\u00e9n\u00e8bres.<\/span><\/span><\/span><\/p>\n

Commence<\/span> alors<\/span> le<\/span> second<\/span> moment<\/span> ou<\/span> temps<\/span> dans<\/span> l’Histoire<\/span> g\u00e9n\u00e9rale<\/span> :<\/span> c’est<\/span> le<\/span> moment<\/span> ou<\/span> le temps du m\u00e9lange, le n\u00f4tre, celui que nous connaissons par notre<\/span> exp\u00e9rience.<\/span><\/span><\/span><\/p>\n

La substance divine bonne <\/span>est <\/span>donc <\/span>ali\u00e9n\u00e9e, <\/span>exil\u00e9e, d\u00e9vor\u00e9e par <\/span>les <\/span>Puissances<\/span> mauvaises.<\/span> C’est cela le monde, la nature : l’exil ou l’ali\u00e9nation de la Puissance divine dans la<\/span> mati\u00e8re<\/span> mauvaise, dans le monde physique qui est mauvais, dans les corps<\/span> mauvais.<\/span><\/span><\/span><\/p>\n

Le th\u00e8me de l’ali\u00e9nation de la substance divine va conna\u00eetre une fortune<\/span> extraordinaire<\/span> puisqu’on<\/span> le<\/span> retrouve<\/span> chez<\/span> les<\/span> cathares<\/span> au<\/span> XII<\/span>e<\/span><\/span><\/sup> si\u00e8cle,<\/span> dans<\/span> la<\/span> gnose<\/span> juive<\/span> qui<\/span> est<\/span> la<\/span> Kabbale,<\/span> au<\/span> XIII<\/span>e<\/span><\/span><\/sup> si\u00e8cle, avant de le <\/span>retrouver <\/span>chez les th\u00e9osophes <\/span>comme <\/span>Hegel au d\u00e9but du XIX<\/span>e<\/span><\/span><\/sup> si\u00e8cle.<\/span> Hegel<\/span> enseigne<\/span> et<\/span> professe<\/span> que<\/span> la<\/span> Cr\u00e9ation<\/span> est<\/span> une<\/span> ali\u00e9nation,<\/span> un<\/span> exil<\/span> de<\/span> la<\/span> substance<\/span> divine.<\/span> Chacun<\/span> sait<\/span> que<\/span> ce<\/span> th\u00e8me<\/span> de<\/span> l’ali\u00e9nation<\/span> a<\/span> \u00e9t\u00e9<\/span> repris,<\/span> transpos\u00e9<\/span> sur<\/span> un<\/span> autre<\/span> registre,<\/span> par<\/span> le<\/span> jeune<\/span> Marx.<\/span> Mais<\/span> il<\/span> reste, <\/span>m\u00eame dans <\/span>le <\/span>marxisme, <\/span>quelque <\/span>chose <\/span>du <\/span>th\u00e8me gnostique originel. <\/span>De <\/span>m\u00eame <\/span>que <\/span>chez<\/span> Hegel<\/span> la<\/span> guerre<\/span> est<\/span> n\u00e9cessaire<\/span> \u00e0<\/span> la<\/span> gen\u00e8se<\/span> de<\/span> l’Absolu,<\/span> la<\/span> trag\u00e9die<\/span> est<\/span> n\u00e9cessaire<\/span> \u00e0<\/span> la<\/span> gen\u00e8se<\/span> de<\/span> Dieu<\/span> ;<\/span> de <\/span>m\u00eame, <\/span>dans le <\/span>marxisme, <\/span>la guerre est n\u00e9cessaire \u00e0 la gen\u00e8se et au d\u00e9veloppement de<\/span> l’Histoire.<\/span><\/span><\/span><\/p>\n

Mais revenons \u00e0 Mani et au syst\u00e8me<\/span> manich\u00e9en.<\/span><\/span><\/span><\/p>\n

Cette ali\u00e9nation <\/span>volontaire <\/span>de la <\/span>substance divine <\/span>dans <\/span>la <\/span>mati\u00e8re <\/span>mauvaise <\/span>est une<\/span> ruse<\/span> dialectique. <\/span>L’Absolu se livre aux Puissances <\/span>mauvaises <\/span>afin de se lib\u00e9rer. Nos <\/span>\u00e2mes <\/span>qui<\/span> sont<\/span> captives<\/span> dans<\/span> la<\/span> mati\u00e8re<\/span> et<\/span> dans<\/span> les<\/span> corps,<\/span> sont<\/span> des<\/span> parcelles<\/span> divines<\/span> prisonni\u00e8res<\/span> dans<\/span> le<\/span> royaume<\/span> du Mal : encore un th\u00e8me que l’on retrouvera au XII<\/span>e<\/span><\/span><\/sup> et au XIII<\/span>e<\/span><\/span><\/sup> si\u00e8cle, aussi bien chez<\/span> les <\/span>cathares<\/span> que<\/span> chez<\/span> les<\/span> kabbalistes.<\/span> Nos<\/span> \u00e2mes<\/span> sont<\/span> la<\/span> divinit\u00e9<\/span> exil\u00e9e,<\/span> dispers\u00e9e,<\/span> ali\u00e9n\u00e9e<\/span> dans<\/span> la<\/span> mati\u00e8re.<\/span><\/span><\/span><\/p>\n

Le<\/span> manich\u00e9en<\/span> initi\u00e9<\/span> \u00e0<\/span> la<\/span> Doctrine<\/span> doit<\/span> donc<\/span> s’appliquer<\/span> \u00e0<\/span> lib\u00e9rer<\/span> les<\/span> parcelles<\/span> de<\/span> la<\/span> Divinit\u00e9<\/span> prisonni\u00e8res<\/span> et<\/span> dispers\u00e9es<\/span> dans<\/span> la<\/span> mati\u00e8re.<\/span> L’asc\u00e8se manich\u00e9enne,<\/span> le<\/span> refus<\/span> de<\/span> manger<\/span> tous<\/span> les<\/span> aliments<\/span> issus<\/span> de<\/span> la<\/span> g\u00e9n\u00e9ration<\/span> physique,<\/span> le<\/span> refus<\/span> de<\/span> cette<\/span> g\u00e9n\u00e9ration<\/span> physique,<\/span> sont<\/span> les<\/span> conditions<\/span> de cette lib\u00e9ration. Lorsqu’un homme et une femme attendent un <\/span>enfant, <\/span>ils font <\/span>tomber<\/span> une<\/span> parcelle<\/span> de<\/span> la<\/span> substance<\/span> divine bonne dans<\/span> la<\/span> mati\u00e8re<\/span> mauvaise.<\/span> La<\/span> procr\u00e9ation<\/span> est<\/span> donc<\/span> le<\/span> pire<\/span> des<\/span> crimes.<\/span> Saint<\/span> Augustin,<\/span> qui<\/span> avait<\/span> \u00e9t\u00e9<\/span> neuf<\/span> ans<\/span> membre<\/span> d’une<\/span> secte<\/span> manich\u00e9enne,<\/span> nous<\/span> raconte<\/span> que<\/span> les<\/span> ma\u00eetres<\/span> de<\/span> sa<\/span> secte<\/span> enseignaient<\/span> des<\/span> m\u00e9thodes<\/span> pour<\/span> ne<\/span> pas<\/span> procr\u00e9er.<\/span> Dans<\/span> le<\/span> syst\u00e8me<\/span> manich\u00e9en,<\/span> la <\/span>Nature<\/span> tout<\/span> enti\u00e8re<\/span> est<\/span> le <\/span>lieu<\/span> de<\/span> l’exil<\/span> ou<\/span> de<\/span> l’ali\u00e9nation<\/span> de<\/span> la<\/span> substance<\/span> divine<\/span> :<\/span> Dieu<\/span> est<\/span> crucifi\u00e9<\/span> dans<\/span> toute<\/span> la<\/span> Nature.<\/span> Celui<\/span> qui<\/span> marche<\/span> sur<\/span> les<\/span> pierres,<\/span> celui<\/span> qui<\/span> cueille<\/span> un<\/span> fruit,<\/span> fait<\/span> souffrir<\/span> la<\/span> Divinit\u00e9 ali\u00e9n\u00e9e dans la<\/span> Nature.<\/span><\/span><\/span><\/p>\n

Le<\/span> but<\/span> final<\/span> de<\/span> la<\/span> Gnose<\/span> manich\u00e9enne,<\/span> c’est<\/span> donc<\/span> de<\/span> lib\u00e9rer<\/span> la<\/span> substance<\/span> divine<\/span> prisonni\u00e8re<\/span> en la s\u00e9parant de la mati\u00e8re<\/span> mauvaise.<\/span><\/span><\/span><\/p>\n

Lorsque<\/span> ce<\/span> travail<\/span> de<\/span> s\u00e9paration<\/span> sera<\/span> achev\u00e9,<\/span> nous<\/span> reviendrons<\/span> \u00e0<\/span> l’\u00e9tat<\/span> initial,<\/span> celui<\/span> de<\/span> la<\/span> s\u00e9paration<\/span> radicale<\/span> entre<\/span> les<\/span> deux<\/span> royaumes,<\/span> le<\/span> royaume<\/span> de<\/span> la<\/span> Lumi\u00e8re<\/span> et<\/span> le<\/span> royaume<\/span> des<\/span> T\u00e9n\u00e8bres<\/span> ou<\/span> du<\/span> Mal.<\/span> Mais<\/span> cette<\/span> fois-ci,<\/span> la<\/span> s\u00e9paration<\/span> sera<\/span> d\u00e9finitive.<\/span> C’est<\/span> le<\/span> troisi\u00e8me<\/span> temps<\/span> ou<\/span> moment,<\/span> le<\/span> temps<\/span> d\u00e9finitif<\/span> de<\/span> la<\/span> s\u00e9paration<\/span> \u00e9ternelle<\/span> entre<\/span> les<\/span> deux<\/span> Principes,<\/span> celui<\/span> qui<\/span> est<\/span> bon,<\/span> et<\/span> celui<\/span> qui<\/span> est<\/span> intrins\u00e8quement <\/span>et <\/span>essentiellement <\/span> mauvais.<\/span><\/span><\/span><\/p>\n

Nous avons <\/span>bri\u00e8vement rappel\u00e9 <\/span>ces <\/span>quelques <\/span>indications concernant <\/span>Mani et le<\/span> manich\u00e9isme, <\/span>parce<\/span> que<\/span> le<\/span> ma\u00eetre<\/span> incontest\u00e9<\/span> en<\/span> ce<\/span> domaine,<\/span> Henri-Charles<\/span> Puech,<\/span> vient<\/span> de<\/span> publier<\/span> un<\/span> ouvrage<\/span> qui<\/span> est<\/span> un<\/span> recueil<\/span> d’\u00e9tudes<\/span> concernant<\/span> le<\/span> manich\u00e9isme,<\/span> Sur<\/i><\/span> <\/i>le<\/i><\/span> <\/i>Manich\u00e9isme<\/i><\/span> <\/i>(\u00e9d.<\/span> Flammarion).<\/span> On<\/span> y<\/span> trouvera<\/span> un<\/span> expos\u00e9<\/span> de<\/span> la<\/span> doctrine<\/span> manich\u00e9enne,<\/span> des<\/span> \u00e9tudes<\/span> sur<\/span> la<\/span> liturgie<\/span> manich\u00e9enne<\/span> et<\/span> les<\/span> pratiques<\/span> rituelles<\/span> de<\/span> la<\/span> nouvelle<\/span> religion,<\/span> une<\/span> \u00e9tude<\/span> sur<\/span> le<\/span> Prince<\/span> des<\/span> T\u00e9n\u00e8bres<\/span> qui<\/span> est<\/span> tr\u00e8s<\/span> \u00e9clairante<\/span> pour<\/span> saisir<\/span> la<\/span> gen\u00e8se<\/span> de<\/span> l’id\u00e9e<\/span> de<\/span> Satan<\/span> dans<\/span> la<\/span> tradition<\/span> manich\u00e9enne<\/span> et<\/span> cathare,<\/span> une<\/span> \u00e9tude<\/span> sur<\/span> l’\u00e9tat<\/span> des<\/span> recherches<\/span> concernant<\/span> le<\/span> catharisme<\/span> m\u00e9di\u00e9val.<\/span> Avec<\/span> cet<\/span> ouvrage,<\/span> nous<\/span> avons<\/span> une<\/span> r\u00e9colte<\/span> qui<\/span> porte<\/span> sur<\/span> les<\/span> travaux<\/span> d’une<\/span> vie<\/span> de<\/span> recherche,<\/span> au<\/span> plus<\/span> haut<\/span> niveau.<\/span> Signalons<\/span> par<\/span> la<\/span> m\u00eame<\/span> occasion<\/span> la<\/span> traduction<\/span> en<\/span> langue<\/span> fran\u00e7aise<\/span> de<\/span> l’ouvrage<\/span> allemand<\/span> d’Arno<\/span> Borst,<\/span> Les<\/i><\/span> <\/i>Cathares<\/i><\/span> <\/i>(\u00e9d.<\/span> Payot)<\/span> et<\/span> le<\/span> grand<\/span> ouvrage<\/span> de<\/span> Jean<\/span> Duvernoy,<\/span> La<\/i><\/span> <\/i>Religion<\/i><\/span> <\/i>des<\/i><\/span> <\/i>Cathares<\/i><\/span> <\/i>et<\/span> L’histoire<\/i><\/span> <\/i>des<\/i><\/span> <\/i>Cathares<\/i><\/span> <\/i>(\u00e9d.<\/span> Priv\u00e2t<\/span> \u00e0<\/span> Toulouse).<\/span><\/span><\/span><\/p>\n

Rappelons<\/span> enfin,<\/span> comme<\/span> nous<\/span> l’avions<\/span> d\u00e9j\u00e0<\/span> indiqu\u00e9<\/span> il<\/span> y<\/span> a<\/span> deux<\/span> ans,<\/span> dans<\/span> nos<\/span> chroniques<\/span> consacr\u00e9es<\/span> \u00e0<\/span> la<\/span> <\/a>Gnose,<\/span> que<\/span> dans<\/span> le<\/span> syst\u00e8me<\/span> manich\u00e9en,<\/span> le<\/span> mauvais<\/span> Principe<\/span> est<\/span> identifi\u00e9 au Dieu d’Abraham, de Mo\u00efse et des proph\u00e8tes <\/span>h\u00e9breux. <\/span>La <\/span>m\u00eame <\/span>doctrine se <\/span> retrouve<\/span> chez<\/span> les<\/span> cathares<\/span> au<\/span> XII<\/span>e<\/span><\/span><\/sup> si\u00e8cle.<\/span> Nous<\/span> avons<\/span> donc<\/span> l\u00e0<\/span> l’une<\/span> des<\/span> sources<\/span> m\u00e9taphysiques<\/span> et<\/span> mystiques<\/span> de l’antijuda\u00efsme : ‘opposition au Dieu cr\u00e9ateur, suppos\u00e9 mauvais, et la d\u00e9testation de la <\/span>Cr\u00e9ation.<\/span><\/span><\/span><\/p>\n

Extrait de La<\/i><\/span> <\/i>Voix<\/i><\/span> <\/i>du<\/i><\/span> <\/i>Nord,<\/i><\/span> <\/i>6<\/i><\/span> <\/i>mars<\/i><\/span> <\/i>1980<\/i><\/span>.<\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Mani, le fondateur du manich\u00e9isme, est n\u00e9 le 14 avril 216, en Babylonie. L’enfant \u00e9tait peut-\u00eatre infirme. Son p\u00e8re \u00e9tait apparent\u00e9 \u00e0 la dynastie qui r\u00e9gnait alors en Iran, et sa m\u00e8re l’\u00e9tait aussi. C’est la raison pour laquelle certains textes manich\u00e9ens appellent Mani \u00ab\u00a0fils de Roi\u00a0\u00bb. Patek, le p\u00e8re de Mani, a entendu un […]<\/p>\n","protected":false},"author":2,"featured_media":17574,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[785,1419],"tags":[],"class_list":["post-18689","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-traditions","category-tresmontant-claude"],"yoast_head":"\nLe manich\u00e9isme par Claude Tresmontant - 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.revue3emillenaire.com\/blog\/le-manicheisme-par-claude-tresmontant\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le manich\u00e9isme par Claude Tresmontant - 3e mill\u00e9naire - Spiritualit\u00e9 - Connaissance de soi - Non-dualit\u00e9 - M\u00e9ditation\" \/>\n<meta property=\"og:description\" content=\"Mani, le fondateur du manich\u00e9isme, est n\u00e9 le 14 avril 216, en Babylonie. L’enfant \u00e9tait peut-\u00eatre infirme. Son p\u00e8re \u00e9tait apparent\u00e9 \u00e0 la dynastie qui r\u00e9gnait alors en Iran, et sa m\u00e8re l’\u00e9tait aussi. C’est la raison pour laquelle certains textes manich\u00e9ens appellent Mani \u00ab\u00a0fils de Roi\u00a0\u00bb. 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